Category Archives: Bible Exposition

On Psalm 119.73-80 (Yod)

73 Your hands made me and formed me;
give me understanding
so that I can learn your commands.
74 Those who fear you will see me and rejoice,
for I put my hope in your word.
75 I know, Lord, that your judgments are just
and that you have afflicted me fairly.
76 May your faithful love comfort me
as you promised your servant.
77 May your compassion come to me
so that I may live,
for your instruction is my delight.
78 Let the arrogant be put to shame
for slandering me with lies;
I will meditate on your precepts.
79 Let those who fear you,
those who know your decrees, turn to me.
80 May my heart be blameless regarding your statutes
so that I will not be put to shame.

In the tenth stanza of Psalm 119 ( י/yod), our psalmist continues to reflect on the compassion, comfort, and hope that comes to us through God’s Word. As we read in verses 76 and 77, “May your faithful love comfort me as you promised your servant. May your compassion come to me so that I may live.” This is perhaps what is most challenging about this entire psalm, and yet, at the same time, it is the most encouraging. In every stanza of the psalm, the psalmist is relentless in affirming that the Word of God is the primary means by which we experience God’s grace. The comfort, the peace, the hope, the love, the wisdom that we so desperately need day by day is readily available if we would just open our Bibles and read. And yet, so many Christians today live and long for the mountain top experience, that emotional or spiritual high that thrills and exhilarates in the moment. But our psalmist is clear; lasting transformation happens through the ordinary disciplines of the Spirit and the Word, those repeated rhythms of grace that bring us back time and again to the foot of the cross.

Of course, the God of the Bible is free to dispense His grace by whatever means and in whatever ways He so chooses. Sometimes He does carry us to the top of the mountain of religious experience, but more often than not He meets us in the regular moments of faithfulness in our day to day lives. And this is exactly the point, namely that as our creator, He knows exactly what we need to grow in godliness. As our psalmist says here in verse 73, “Your hands made me and formed me; give me understanding so that I can learn your commands.” God has ordained the regular disciplines of the Spirit as the primary means by which we are transformed by His Word; steady, plodding faithfulness in the disciplines of the Spirit is His preferred method of transformation. By way of analogy, we understand that the regular intake of a well balanced diet leads to general health and well being; on the other hand, a diet of large and rich meals eaten only sporadically and intermittently would not provide the nutrition that we need to grow physically. So, also the regular intake of the Word through the classic spiritual disciplines leads to our growth and transformation into the image of Christ.

Another way that the psalmist challenges our experiential expectations is that he affirms that these rhythms are not to be solitary or individual affairs. As we read in verse 74, “Those who fear you will see me and rejoice, for I put my hope in your word”, so also in verse 79, “Let those who fear you, those who know your decrees, turn to me.” While daily devotional reading is a crucial part of the Christian life, God’s grace also comes when we gather with other Christians around the Word. The vision of the New Testament is that the regular gathering of the Christian community, i.e. the church, would be saturated in the Word. The simple fact of the matter is that no one person has exhaustive and complete knowledge of God’s Word; we need each other’s perspectives and experiences to help us grasp God’s Word more fully. As Proverbs 27.17 reminds us, “Iron sharpens iron, and one person sharpens another. Or as we read in Colossians 3.16, “Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts.” In other words, the Spirit of God brings the people of God together by the Word of God that they might grow in the grace of God.

This principle, namely the necessity of each other as we grow in godliness, is even more pressing when we are facing the difficulties and hardships of life. As our psalmist writes in verse 75, “I know, Lord, that your judgments are just and that you have afflicted me fairly.” Now, this verse deserves extensive treatment all on its own, and perhaps we can return to this thought another time. But the Bible is clear that God uses the trials in our lives to bring us to the end of ourselves, so that we have no other choice but to rely upon Him and his Word. As Elihu says in Job 33.29-30, “God certainly does all these things two or three times to a person in order to turn him back from the Pit, so he may shine with the light of life.” After all of the discussion between Job and his three friends, Elihu comes along to minister the grace of God’s Word to Job in his trials, and in the same way, when we are facing hardships and heartaches, we need the Word infused grace of God’s people to help us persevere in godliness. As our psalmist prays in verse 78, “Let the arrogant be put to shame for slandering me with lies; I will meditate on your precepts.” and again in verse 80, “May my heart be blameless regarding your statutes so that I will not be put to shame.”

With all of being said, the main point is that we are fundamentally dependent upon God’s grace; it is a posture that we called to live in, one of dependence, of trust, of faith. And the good news is that God has already provided all that we need through His Son by His Spirit in His Word. As the apostle Peter writes, “His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness.” (2 Peter 1.3) The resources of His grace come to us through the ordinary means of faith, those classic spiritual disciplines, whose efficacy has been witnessed in every generation of believers. Scripture, prayer, community. These are the primary ways in which God renews and transforms, disciplines and heals. Of course, when God takes us to the mountain top, we should revel in it and enjoy Him to the utmost. But rather than living for the next spiritual or emotional high, we must learn to embrace the grace of the ordinary, to celebrate the small moments of God’s faithfulness, and to pursue steady and intentional growth in Christ through His Word moment by moment, day by day.

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64
Psalm 119.65-72


On True and False Repentance

TEXT

Come, let’s return to the Lord.
For he has torn us,
and he will heal us;
he has wounded us,
and he will bind up our wounds.
He will revive us after two days,
and on the third day he will raise us up
so we can live in his presence.
Let’s strive to know the Lord.
His appearance is as sure as the dawn.
He will come to us like the rain,
like the spring showers that water the land.

What am I going to do with you, Ephraim?
What am I going to do with you, Judah?
Your love is like the morning mist
and like the early dew that vanishes.
This is why I have used the prophets
to cut them down;
I have killed them with the words from my mouth.
My judgment strikes like lightning.
For I desire faithful love and not sacrifice,
the knowledge of God rather than burnt offerings.

But they, like Adam, have violated the covenant;
there they have betrayed me.

Gilead is a city of evildoers,
tracked with bloody footprints.
Like raiders who wait in ambush for someone,
a band of priests murders on the road to Shechem.
They commit atrocities.
10 I have seen something horrible in the house of Israel:
Ephraim’s promiscuity is there; Israel is defiled.

11 A harvest is also appointed for you, Judah.

~Hosea 6.1-11

Text: Hosea 6.1-11
Series: Supply Preaching
Church: Fellowship Baptist Church, Marion, AR
Date: October 23, 2022


On the Future of Israel

TEXT

25 I don’t want you to be ignorant of this mystery, brothers and sisters, so that you will not be conceited: A partial hardening has come upon Israel until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

The Deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this will be my covenant with them
when I take away their sins.

28 Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, 29 since God’s gracious gifts and calling are irrevocable. 30 As you once disobeyed God but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also may now receive mercy. 32 For God has imprisoned all in disobedience so that he may have mercy on all.

~Romans 11.25-32

Text: Romans 9-11, et al.
Series: Eschatology: A Study of the End Times
Church: South Caraway Baptist Church, Jonesboro, AR
Date: October 12, 2022


On Psalm 119.65-72 (Teth)

65 Lord, you have treated your servant well,
just as you promised.
66 Teach me good judgment and discernment,
for I rely on your commands.
67 Before I was afflicted I went astray,
but now I keep your word.
68 You are good, and you do what is good;
teach me your statutes.
69 The arrogant have smeared me with lies,
but I obey your precepts with all my heart.
70 Their hearts are hard and insensitive,
but I delight in your instruction.
71 It was good for me to be afflicted
so that I could learn your statutes.
72 Instruction from your lips is better for me
than thousands of gold and silver pieces.

The ninth letter of the Hebrew alphabet is teth (ט), and in this ninth stanza of Psalm 119, the psalmist repeatedly affirms the essential goodness of God. Five out of the eight verses in this stanza begin with the Hebrew word tov (טוב) which means good, pleasant. It is a seemingly small and insignificant word, but it is perhaps one of richest words in all of the Hebrew language. This is especially so when it is used to describe God, because goodness is a primary attribute of His character. For our psalmist, however, it would seem to be much than this; in his view, God’s goodness is the sum total of all that He is. As our psalmist puts it in verse 69, “You are good, and you do what is good.” Or as we often say in the Bible Belt, “God is good! All the time!”

In other words, goodness is who and what He is; He is the source and standard of all that is good. There is no one and nothing that is good outside of Him. As Jesus says in the Gospels, “No one is good except God alone.” (Mark 10.18) This is why our psalmist prays, “Teach me good judgment and discernment, for I rely on your commands.” (verse 66) Literally translated, it reads “goodness of taste”, where the word taste refers to moral and ethical discernment. The law of God is a reflection of His perfect goodness, and when we live according to its precepts, we enjoy the goodness that God intends for us. This is why the Apostle Paul affirms that the law is good, holy, and just. (c.f. Romans 7.12, 1 Timothy 1.8) It is also why our psalmist affirms, “Instruction from you lips is better for me than thousands of gold and silver pieces.” (verse 72)

The reality, however, is that Christians are often so quick to doubt their conviction that God is fundamentally good. In fact, this is a point of weakness where we regularly come under the enemy’s attacks. Satan is incredibly adept at getting believers to doubt their belief in God’s thoroughgoing goodness. It is a strategy of his that goes all the way back to the garden, when he tempted Eve to eat from the tree of the knowledge of good and evil. The clear implication of his words in Genesis 3.5 is that God is not good, that God is holding out on Adam and Eve by restricting them from eating of the tree. And his strategy hasn’t changed since that first sin; he still continually attacks the Christian belief that God is ever and always good in every way. This is why the Apostle Paul tells us, “In every situation take up the shield of faith with which you can extinguish all the flaming arrows of the evil one.” (Ephesians 6.16) The shield of faith is the firm and steadfast conviction that God is good and trustworthy.

This is why our psalmist says here in verse 65, “Lord, you have treated your servant well, just as you promised.” When we hold fast to the conviction that God is good, then we will rest by faith in the promises is God’s Word, and no matter what obstacles or difficulties or challenges may come against us, we will continue to walk in faithful obedience. (c.f. verses 69-70) In fact, it is in the trials of life that we are forced to rely on God and His goodness even more; as our psalmist puts it in verse 71, “It was good for me to be afflicted so that I could learn your statutes.” Literally, it was tov, not that the affliction was tov, but that what resulted from the affliction was tov. Or as it says in the Letter to the Romans, chapter 8, verse 28, “We know that all things work together for the good of those who love God, who are called according to his purpose.”

The perspective of the psalmist in this stanza, especially in verse 71, is so radical and counter to the prevailing sentiments of our culture. The culture would have us believe that good, or the “good life”, is the absence of difficulty, trial, or trouble, that it is a life of ease and comfort and prosperity. However, this is not the perspective of our psalmist, nor is it the perspective of the Bible more generally. In this stanza, the psalmist wants us not only to know but to believe with conviction that God is the ultimate and highest good, that He is the source of all good, and that He is working out every detail and every circumstance for our good. But, of course, the good He is working in us is not our ease or our comfort; on the contrary, it is our growth into Christlikeness. And according to our psalmist, the good of Christian maturity is more effectively cultivated in our lives during times of testing and trial. As our psalmist says in verse 67, “Before I was afflicted I went astray, but now I keep your word.” Or as the Apostle James puts it,

Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

~James 1.2-4

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64


On Three Views on the Millennium

TEXT

20 Then I saw an angel coming down from heaven holding the key to the abyss and a great chain in his hand. He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.

Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were completed.

This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

When the thousand years are completed, Satan will be released from his prison and will go out to deceive the nations at the four corners of the earth, Gog and Magog, to gather them for battle. Their number is like the sand of the sea. They came up across the breadth of the earth and surrounded the encampment of the saints, the beloved city. Then fire came down from heaven and consumed them. 10 The devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.

Text: Revelation 20.1-10
Series: Eschatology: A Study of the End Times
Church: South Caraway Baptist Church, Jonesboro, AR
Date: October 5, 2022


On the Fear of God and the Fulfilled Life

TEXT

In addition to the Teacher being a wise man, he constantly taught the people knowledge; he weighed, explored, and arranged many proverbs. 10 The Teacher sought to find delightful sayings and write words of truth accurately. 11 The sayings of the wise are like cattle prods, and those from masters of collections are like firmly embedded nails. The sayings are given by one Shepherd.

12 But beyond these, my son, be warned: there is no end to the making of many books, and much study wearies the body. 13 When all has been heard, the conclusion of the matter is this: fear God and keep his commands, because this is for all humanity. 14 For God will bring every act to judgment, including every hidden thing, whether good or evil.

Text: Ecclesiastes 12.9-14
Series: The Book of Ecclesiastes
Church: South Caraway Baptist Church, Jonesboro, AR
Date: October 2, 2022


On the Fear of God and Gathered Worship

TEXT

Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do, for they ignorantly do wrong. Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few. Just as dreams accompany much labor, so also a fool’s voice comes with many words. When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow. Better that you do not vow than that you vow and not fulfill it. Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands? For many dreams bring futility; so do many words. Therefore, fear God.

Text: Ecclesiastes 5.1-7
Series: The Book of Ecclesiastes
Church: South Caraway Baptist Church, Jonesboro, AR
Date: July 17, 2022


On the Parable of the Unforgiving Servant

TEXT

21 Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times?” 22 “I tell you, not as many as seven,” Jesus replied, “but seventy times seven.

23 “For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants. 24 When he began to settle accounts, one who owed ten thousand talents was brought before him. 25 Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt. 26 “At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’ 27 Then the master of that servant had compassion, released him, and forgave him the loan.

28 “That servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’ 29 “At this, his fellow servant fell down and began begging him, ‘Be patient with me, and I will pay you back.’ 30 But he wasn’t willing. Instead, he went and threw him into prison until he could pay what was owed. 

31 When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. 32 Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Shouldn’t you also have had mercy on your fellow servant, as I had mercy on you?’ 34 And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed. 35 So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart.”

Text: Matthew 18.21-35
Series: Supply Preaching
Church: Fellowship Baptist Church, Marion, AR
Date: September 11, 2022


On Three Views for Interpreting the Olivet Discourse

TEXT

24 As Jesus left and was going out of the temple, his disciples came up and called his attention to its buildings. He replied to them, “Do you see all these things? Truly I tell you, not one stone will be left here on another that will not be thrown down.” While he was sitting on the Mount of Olives, the disciples approached him privately and said, “Tell us, when will these things happen? And what is the sign of your coming and of the end of the age?”

Text: Matthew 24-25, c.f. Mark 13, Luke 21
Series: Eschatology: A Study of the End Times
Church: South Caraway Baptist Church, Jonesboro, AR
Date: September 7 , 2022


On Why Christians Still Need the Gospel

TEXT

11 For the grace of God has appeared, bringing salvation for all people, 12 instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, 13 while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. 14 He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.

Text: Titus 2.11-14
Series: Revival
Church: First Baptist Church, Mammoth Spring, AR
Date: August 31, 2022


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