Tag Archives: Trials

On Psalm 119. 153-160 (Resh)

153 Consider my affliction and rescue me,
for I have not forgotten your instruction.
154 Champion my cause and redeem me;
give me life as you promised.
155 Salvation is far from the wicked
because they do not study your statutes.
156 Your compassions are many, Lord;
give me life according to your judgments.
157 My persecutors and foes are many.
I have not turned from your decrees.
158 I have seen the disloyal and feel disgust
because they do not keep your word.
159 Consider how I love your precepts;
Lord, give me life according to your faithful love.
160 The entirety of your word is truth,
each of your righteous judgments endures forever.

We now come to the twentieth stanza of Psalm 119 (ר/resh, pronounced raysh), and many of the thoughts and themes are a continuation from the previous stanza (qoph). Our psalmist begins by asking God to “consider my affliction and rescue me. Clearly, our psalmist is experiencing some measure of personal suffering and sorrow. And we must affirm that suffering and difficulty are a regular part of the life of faith. The Christian life is not lived apart from suffering, but through it. The question is not whether we will suffer and face difficulties, but how we will suffer and face difficulties. Our psalmist’s suffering drives him toward God, not away from him, as he says, “for I have not forgotten your instruction.” In other words, in the midst of his suffering and troubles, our psalmist clings to God’s Word, because he believes that God is fundamentally faithful to his promises. His suffering may be real, but so too is the steadfast faithfulness of the God who speaks.

This is why he goes on to pray in verse 154, “Champion my cause and redeem me; give me life as your promised.” Notice that the psalmist appeals not to his own personal merits, but to God’s covenant mercy. He understands that he cannot ultimately save himself and that he depends entirely upon God’s intervention. And this is exactly the point, namely that our affliction and difficulties are meant to expose our weaknesses and our inabilities to sustain ourselves apart from God. Yet the psalmist does not collapse into despair or hopelessness. Rather, he cultivates a posture of active dependence upon the Lord. His suffering does not destroy his faith; it drives him more deeply into dependence upon God and his promises. He prays, he cries out, he seeks the Lord, and he clings to the certainty of God’s covenant faithfulness. This is what true dependence looks like. It is not passive resignation, but persevering trust that continues to hold firmly to the faithfulness of God even in the face of suffering and uncertainty.

Of course, this is not true for those who stand outside of covenant relationship with God. Verse 155 reads, “Salvation is far from the wicked because they do not study your statutes.” This is not merely a rejection of moral instruction in an abstract sense; rather, it is a wholesale covenant repudiation. The wicked are described as those whose lives are fundamentally oriented away from God and his Word. By contrast, the righteous cling to God’s promises and seek refuge in his instruction. This distinction is incredibly important because the psalmist understands that salvation and deliverance cannot be separated from relationship with God himself. Life, truth, obedience, and salvation all belong together. This stands in direct contrast to the instincts of our fallen nature. So often, we desire comfort, peace, and deliverance while resisting submission to God and his Word. We want the blessings of covenant without the God of the covenant. But the psalmist refuses to separate these realities. To reject the Word of God is ultimately to reject the God who gives life, because his Word is the very means through which he reveals himself, sustains his people, and leads them into salvation and truth.

The God of the Bible is the only one who can truly give life, as our psalmist prays, “Your compassions are many, Lord; give me life according to your judgments.” Of course, our psalmist is not merely praying for physical preservation, though that is certainly included within his request. The “life” he prays for is spiritual, covenantal, and relational; it is grounded in the Lord’s many compassions. This is why he repeatedly prays for God to revive him according to his steadfast love, his judgments, and his Word. True and abundant life, a life that is full and flourishing, flows from the character of God as he reveals himself through his Word and remains faithful to his covenant promises. In other words, the Word of God is not abstract information, bare command, or mere doctrine; it is life-giving revelation. And this notion stands in direct contrast to the instincts of our modern world. We often seek life and renewal through changing circumstances, distractions, self-help strategies, or emotional experiences, but none of these things can truly sustain the soul. The psalmist understands that real life can only be found in God and in his Word. Scripture does not merely inform the people of God; it sustains, revives, and gives them life.

And so, our psalmist concludes in verse 160, “The entirety of your word is truth, each of your righteous judgments endures forever.” In many ways, this is the theological climax of the stanza. The psalmist’s confidence ultimately rests not in changing circumstances, nor even in the immediate easing of his affliction, but in the enduring truthfulness of God’s Word. As we saw in the previous stanza, the details and circumstances of human experience change constantly, sometimes day by day, even moment by moment. Our emotions fluctuate, our trials intensify, and the uncertainties of life often leave us feeling unstable and weary. But the truthfulness of God does not change. His Word remains fixed, enduring, and eternally true. This is why the stability of the Christian life ultimately depends upon the stability of divine revelation rather than the instability of human experience. Like the psalmist, then, we are able to persevere through every season of suffering and uncertainty because the God who speaks remains faithful and true, and his Word endures forever.

In the end, then, the Resh stanza of Psalm 119 teaches us what it means to seek life through the Word of God in the midst of suffering and affliction. The psalmist cries out, waits, longs for deliverance, and pleads for God to revive him, and yet throughout the stanza he continually turns back to the certainty of God’s promises and covenant faithfulness. Affliction does not sever his relationship with God; rather, suffering becomes the very context in which his dependence upon God deepens. And the same is true for the people of God today. We continue to seek life not in changing circumstances or fleeting comforts, but in the enduring faithfulness of the God who speaks. Though affliction surrounds the people of God, true life is found in the God who speaks, whose Word remains forever true and whose covenant faithfulness never fails.

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64
Psalm 119.65-72
Psalm 119.73-80
Psalm 119.81-88
Psalm 119.89-96
Psalm 119.97-104
Psalm 119.105-112
Psalm 119.113-120
Psalm 119.121-128
Psalm 119.129-136
Psalm 119.137-144
Psalm 119.145-152


On Psalm 119.73-80 (Yod)

73 Your hands made me and formed me;
give me understanding
so that I can learn your commands.
74 Those who fear you will see me and rejoice,
for I put my hope in your word.
75 I know, Lord, that your judgments are just
and that you have afflicted me fairly.
76 May your faithful love comfort me
as you promised your servant.
77 May your compassion come to me
so that I may live,
for your instruction is my delight.
78 Let the arrogant be put to shame
for slandering me with lies;
I will meditate on your precepts.
79 Let those who fear you,
those who know your decrees, turn to me.
80 May my heart be blameless regarding your statutes
so that I will not be put to shame.

In the tenth stanza of Psalm 119 ( י/yod), our psalmist continues to reflect on the compassion, comfort, and hope that comes to us through God’s Word. As we read in verses 76 and 77, “May your faithful love comfort me as you promised your servant. May your compassion come to me so that I may live.” This is perhaps what is most challenging about this entire psalm, and yet, at the same time, it is the most encouraging. In every stanza of the psalm, the psalmist is relentless in affirming that the Word of God is the primary means by which we experience God’s grace. The comfort, the peace, the hope, the love, the wisdom that we so desperately need day by day is readily available if we would just open our Bibles and read. And yet, so many Christians today live and long for the mountain top experience, that emotional or spiritual high that thrills and exhilarates in the moment. But our psalmist is clear; lasting transformation happens through the ordinary disciplines of the Spirit and the Word, those repeated rhythms of grace that bring us back time and again to the foot of the cross.

Of course, the God of the Bible is free to dispense His grace by whatever means and in whatever ways He so chooses. Sometimes He does carry us to the top of the mountain of religious experience, but more often than not He meets us in the regular moments of faithfulness in our day to day lives. And this is exactly the point, namely that as our creator, He knows exactly what we need to grow in godliness. As our psalmist says here in verse 73, “Your hands made me and formed me; give me understanding so that I can learn your commands.” God has ordained the regular disciplines of the Spirit as the primary means by which we are transformed by His Word; steady, plodding faithfulness in the disciplines of the Spirit is His preferred method of transformation. By way of analogy, we understand that the regular intake of a well balanced diet leads to general health and well being; on the other hand, a diet of large and rich meals eaten only sporadically and intermittently would not provide the nutrition that we need to grow physically. So, also the regular intake of the Word through the classic spiritual disciplines leads to our growth and transformation into the image of Christ.

Another way that the psalmist challenges our experiential expectations is that he affirms that these rhythms are not to be solitary or individual affairs. As we read in verse 74, “Those who fear you will see me and rejoice, for I put my hope in your word”, so also in verse 79, “Let those who fear you, those who know your decrees, turn to me.” While daily devotional reading is a crucial part of the Christian life, God’s grace also comes when we gather with other Christians around the Word. The vision of the New Testament is that the regular gathering of the Christian community, i.e. the church, would be saturated in the Word. The simple fact of the matter is that no one person has exhaustive and complete knowledge of God’s Word; we need each other’s perspectives and experiences to help us grasp God’s Word more fully. As Proverbs 27.17 reminds us, “Iron sharpens iron, and one person sharpens another. Or as we read in Colossians 3.16, “Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts.” In other words, the Spirit of God brings the people of God together by the Word of God that they might grow in the grace of God.

This principle, namely the necessity of each other as we grow in godliness, is even more pressing when we are facing the difficulties and hardships of life. As our psalmist writes in verse 75, “I know, Lord, that your judgments are just and that you have afflicted me fairly.” Now, this verse deserves extensive treatment all on its own, and perhaps we can return to this thought another time. But the Bible is clear that God uses the trials in our lives to bring us to the end of ourselves, so that we have no other choice but to rely upon Him and his Word. As Elihu says in Job 33.29-30, “God certainly does all these things two or three times to a person in order to turn him back from the Pit, so he may shine with the light of life.” After all of the discussion between Job and his three friends, Elihu comes along to minister the grace of God’s Word to Job in his trials, and in the same way, when we are facing hardships and heartaches, we need the Word infused grace of God’s people to help us persevere in godliness. As our psalmist prays in verse 78, “Let the arrogant be put to shame for slandering me with lies; I will meditate on your precepts.” and again in verse 80, “May my heart be blameless regarding your statutes so that I will not be put to shame.”

With all of being said, the main point is that we are fundamentally dependent upon God’s grace; it is a posture that we called to live in, one of dependence, of trust, of faith. And the good news is that God has already provided all that we need through His Son by His Spirit in His Word. As the apostle Peter writes, “His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness.” (2 Peter 1.3) The resources of His grace come to us through the ordinary means of faith, those classic spiritual disciplines, whose efficacy has been witnessed in every generation of believers. Scripture, prayer, community. These are the primary ways in which God renews and transforms, disciplines and heals. Of course, when God takes us to the mountain top, we should revel in it and enjoy Him to the utmost. But rather than living for the next spiritual or emotional high, we must learn to embrace the grace of the ordinary, to celebrate the small moments of God’s faithfulness, and to pursue steady and intentional growth in Christ through His Word moment by moment, day by day.

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64
Psalm 119.65-72


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