Tag Archives: Sanctification

On the Message of Habakkuk

TEXT

The pronouncement that the prophet Habakkuk saw.

How long, Lord, must I call for help
and you do not listen
or cry out to you about violence
and you do not save?
Why do you force me to look at injustice?
Why do you tolerate wrongdoing?
Oppression and violence are right in front of me.
Strife is ongoing, and conflict escalates.
This is why the law is ineffective
and justice never emerges.
For the wicked restrict the righteous;
therefore, justice comes out perverted.

~Habakkuk 1.1-4

16 I heard, and I trembled within;
my lips quivered at the sound.
Rottenness entered my bones;
I trembled where I stood.
Now I must quietly wait for the day of distress
to come against the people invading us.
17 Though the fig tree does not bud
and there is no fruit on the vines,
though the olive crop fails
and the fields produce no food,
though the flocks disappear from the pen
and there are no herds in the stalls,
18 yet I will celebrate in the Lord;
I will rejoice in the God of my salvation!
19 The Lord my Lord is my strength;
he makes my feet like those of a deer
and enables me to walk on mountain heights!

For the choir director: on stringed instruments.

~Habakkuk 3.16-19

Text: Habakkuk 1.1-4, 3.16-19
Series: Supply Preaching
Church: Fitzgerald Crossing Baptist Church, Wynne, AR
Date: January 15, 2023


On the Spiritual Disciplines: An Introduction

TEXT

For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness, godliness with brotherly affection, and brotherly affection with love. For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.

~2 Peter 1.5-8

Topic: Introduction and Overview
Series: Spiritual Disciplines of the Christian Life
Church: South Caraway Baptist Church, Jonesboro, AR
Date: January 11, 2023


On Psalm 119.73-80 (Yod)

73 Your hands made me and formed me;
give me understanding
so that I can learn your commands.
74 Those who fear you will see me and rejoice,
for I put my hope in your word.
75 I know, Lord, that your judgments are just
and that you have afflicted me fairly.
76 May your faithful love comfort me
as you promised your servant.
77 May your compassion come to me
so that I may live,
for your instruction is my delight.
78 Let the arrogant be put to shame
for slandering me with lies;
I will meditate on your precepts.
79 Let those who fear you,
those who know your decrees, turn to me.
80 May my heart be blameless regarding your statutes
so that I will not be put to shame.

In the tenth stanza of Psalm 119 ( י/yod), our psalmist continues to reflect on the compassion, comfort, and hope that comes to us through God’s Word. As we read in verses 76 and 77, “May your faithful love comfort me as you promised your servant. May your compassion come to me so that I may live.” This is perhaps what is most challenging about this entire psalm, and yet, at the same time, it is the most encouraging. In every stanza of the psalm, the psalmist is relentless in affirming that the Word of God is the primary means by which we experience God’s grace. The comfort, the peace, the hope, the love, the wisdom that we so desperately need day by day is readily available if we would just open our Bibles and read. And yet, so many Christians today live and long for the mountain top experience, that emotional or spiritual high that thrills and exhilarates in the moment. But our psalmist is clear; lasting transformation happens through the ordinary disciplines of the Spirit and the Word, those repeated rhythms of grace that bring us back time and again to the foot of the cross.

Of course, the God of the Bible is free to dispense His grace by whatever means and in whatever ways He so chooses. Sometimes He does carry us to the top of the mountain of religious experience, but more often than not He meets us in the regular moments of faithfulness in our day to day lives. And this is exactly the point, namely that as our creator, He knows exactly what we need to grow in godliness. As our psalmist says here in verse 73, “Your hands made me and formed me; give me understanding so that I can learn your commands.” God has ordained the regular disciplines of the Spirit as the primary means by which we are transformed by His Word; steady, plodding faithfulness in the disciplines of the Spirit is His preferred method of transformation. By way of analogy, we understand that the regular intake of a well balanced diet leads to general health and well being; on the other hand, a diet of large and rich meals eaten only sporadically and intermittently would not provide the nutrition that we need to grow physically. So, also the regular intake of the Word through the classic spiritual disciplines leads to our growth and transformation into the image of Christ.

Another way that the psalmist challenges our experiential expectations is that he affirms that these rhythms are not to be solitary or individual affairs. As we read in verse 74, “Those who fear you will see me and rejoice, for I put my hope in your word”, so also in verse 79, “Let those who fear you, those who know your decrees, turn to me.” While daily devotional reading is a crucial part of the Christian life, God’s grace also comes when we gather with other Christians around the Word. The vision of the New Testament is that the regular gathering of the Christian community, i.e. the church, would be saturated in the Word. The simple fact of the matter is that no one person has exhaustive and complete knowledge of God’s Word; we need each other’s perspectives and experiences to help us grasp God’s Word more fully. As Proverbs 27.17 reminds us, “Iron sharpens iron, and one person sharpens another. Or as we read in Colossians 3.16, “Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts.” In other words, the Spirit of God brings the people of God together by the Word of God that they might grow in the grace of God.

This principle, namely the necessity of each other as we grow in godliness, is even more pressing when we are facing the difficulties and hardships of life. As our psalmist writes in verse 75, “I know, Lord, that your judgments are just and that you have afflicted me fairly.” Now, this verse deserves extensive treatment all on its own, and perhaps we can return to this thought another time. But the Bible is clear that God uses the trials in our lives to bring us to the end of ourselves, so that we have no other choice but to rely upon Him and his Word. As Elihu says in Job 33.29-30, “God certainly does all these things two or three times to a person in order to turn him back from the Pit, so he may shine with the light of life.” After all of the discussion between Job and his three friends, Elihu comes along to minister the grace of God’s Word to Job in his trials, and in the same way, when we are facing hardships and heartaches, we need the Word infused grace of God’s people to help us persevere in godliness. As our psalmist prays in verse 78, “Let the arrogant be put to shame for slandering me with lies; I will meditate on your precepts.” and again in verse 80, “May my heart be blameless regarding your statutes so that I will not be put to shame.”

With all of being said, the main point is that we are fundamentally dependent upon God’s grace; it is a posture that we called to live in, one of dependence, of trust, of faith. And the good news is that God has already provided all that we need through His Son by His Spirit in His Word. As the apostle Peter writes, “His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness.” (2 Peter 1.3) The resources of His grace come to us through the ordinary means of faith, those classic spiritual disciplines, whose efficacy has been witnessed in every generation of believers. Scripture, prayer, community. These are the primary ways in which God renews and transforms, disciplines and heals. Of course, when God takes us to the mountain top, we should revel in it and enjoy Him to the utmost. But rather than living for the next spiritual or emotional high, we must learn to embrace the grace of the ordinary, to celebrate the small moments of God’s faithfulness, and to pursue steady and intentional growth in Christ through His Word moment by moment, day by day.

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64
Psalm 119.65-72


On Why Christians Still Need the Gospel

TEXT

11 For the grace of God has appeared, bringing salvation for all people, 12 instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, 13 while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. 14 He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.

Text: Titus 2.11-14
Series: Revival
Church: First Baptist Church, Mammoth Spring, AR
Date: August 31, 2022


On Something Old, Something New (Part 3)

Question: What parts of the law do we follow today?
Series: Wednesday Night Bible Study – Q & A
Church: South Caraway Baptist Church, Jonesboro, AR
Date: July 27, 2022


On Eschatology and the Gospel

The study of Eschatology in the church is usually met with two distinct responses. On the one hand, some become so consumed with an over fascination that it drives them to unhealthy speculations, and on the other hand, others are so filled with apathy and distaste that they would rather neglect its doctrines altogether. Recently, I heard about one church that spent eighteen months studying the Book of Revelation, and there is nothing wrong with that per se. However, to the external observer, it could appear as if this subject is more important than the Gospel itself. This is perhaps part of the reason why this area of theological reflection is so often met with such varied and disparate responses; we have failed to demonstrate clearly how these truths are connected to the saving work that God has accomplished in and through His Son, Jesus Christ. We have become so bogged down in controversial matters like tribulations, raptures, millenniums, antichrists, and the like, that we have lost the point that these events bring the promises of the Gospel to completion.

At its core, the Gospel is about how God has solved, is solving, and will solve the problem of sin. Of course, sin is first and foremost a personal individual problem; human beings are corrupted by and enslaved to sin, and because of this, they deserve to spend eternity in hell under the wrath of God. However, in the Gospel, Jesus Christ took upon himself the punishment that we deserve; He died in our place, satisfied the wrath of God, and declared, “It is finished!” Now, by grace through faith in Him, we are forgiven of our sin, clothed in His righteousness, and promised eternal life. But sin is also a cosmic problem, because all of creation has been polluted by and cursed because of sin. As the Scriptures explain,

For the creation eagerly waits with anticipation for God’s sons to be revealed. For the creation was subjected to futility—not willingly, but because of him who subjected it—in the hope that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children. 

~Romans 8.19-21

In the beginning, when God created the world, all was very good, but with the fall of mankind, sin and its consequences have hopelessly poisoned God’s good creation. This world reeks with the stench of death and decay; where there was once life and beauty, there is now sickness and death. But in the gospel, God is making all things new; he is restoring and recreating the paradise that was lost. In the Book of Revelation, chapters 21-22, we read of a new heaven and new earth which is completely free of sickness and death, heartache and pain, tear and loss. It is a world that is completely free from the stain of sin in every way. It is not just the Garden of Eden restored, it is the Garden of Eden made better.

In other words, the Gospel is inherently and irreducibly eschatological, because not only have we been set free from the penalty of sin, not only are we being set free from the power of sin, but one day we will be set free from the very presence of sin. Until then, we live in the tension of the already but not yet, already forgiven of our sin, already free from sin’s tyranny, but not yet free from its temptations and habituations in our daily lives. We rightly long for the day when the problem of sin and its effects will be no more; this is our blessed hope. And this is why the study of Eschatology should not be viewed as a distraction from the proclamation of the Gospel. On the contrary, the doctrines of Eschatology are so intricately and intimately woven into the fabric of the Gospel, that if we neglect or ignore them, we truncate the Gospel message, empty it of its power, misconstrue the nature of its promises.

This is not to say that the study of Eschatology is always done correctly. Certainly, there are many who have engaged this subject matter in improper or unhealthy ways that have shifted the focus or missed the mark. Eschatology is one of those areas in the study of which it is possible to miss the forest for the trees. There are many details and questions that fall into this category that could become a distraction. However, this does not mean that we should omit the study of it altogether, because Eschatology is fundamentally about hope, the hope of a world free from sin. This is the wonder of our salvation, not only that we have been forgiven of our sin and have received eternal life, but that the work of Christ in salvation has put something into motion that will completely transform the world as we know it.

For the grace of God has appeared, bringing salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.

~Titus 2.11-13

On Titus 2.11-15

Text:
11 For the grace of God has appeared, bringing salvation for all people, 12 instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, 13 while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. 14 He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works. 15 Proclaim these things; encourage and rebuke with all authority. Let no one disregard you.

Title: On Titus 2.11-15
Church: Moro Baptist Church, Moro, AR
Date: December 29, 2019


On Psalm 119.9-16 (Beth)

2560px-Hebrew_letter_Beth.svg (2)9 How can a young man keep his way pure?
By keeping your word.
10 I have sought you with all my heart;
don’t let me wander from your commands.
11 I have treasured your word in my heart
so that I may not sin against you.
12 Lord, may you be blessed;
teach me your statutes.
13 With my lips I proclaim
all the judgments from your mouth.
14 I rejoice in the way revealed by your decrees
as much as in all riches.
15 I will meditate on your precepts
and think about your ways.
16 I will delight in your statutes;
I will not forget your word. (CSB)

The second stanza of Psalm 119, ב (beth), begins with a verse that has probably been drilled into the mind of every young man who has ever struggled with his thought life. But clearly these verses have application beyond that one application. In the wisdom literature, the word “young man” (verse 9) is metaphor for anyone who is naive, inexperienced, ignorant, or unlearned. And so, here in this stanza, the psalmist is reflecting on how the Word of God trains us in the way of purity. Of course, the basic assumption here is that a “young man” would want to keep his way “pure”, that this is understood as something that is both desirous and beneficial.

Now, purity here is simply another way of saying holy, and it is God’s clear expectation that His people will be holy, even as He is holy. (c.f. Leviticus 11.44-45, Matthew 5.48, 1 Peter 1.16). As it pertains to God, holiness refers to His divine otherness, that He is set apart, unique, and wholly different from His creation. However, it is much more than that; it also implies His moral rectitude, His absolute sinlessness, the unassailable perfections of His character. And we are told to be holy, even as He is holy. So, as it pertains to us, as believers in Jesus, it refers to the distinction of our behavior, values, and attitudes over and against the world. As James writes, “Pure and undefiled religion before God the Father is this: … to keep oneself unstained from the world.” (James 1.27)

And, how can we keep ourselves unstained from the world? Answer, “By keeping your Word.” But, the “keeping” that our psalmist has in mind here is much more than a rote dutiful obedience. No, it is to be sought with all the heart (verse 10), treasured in the heart (verse 11), and proclaimed with the lips (verse 13). It is something to be rejoiced in (verse 14), meditated on (verse 15), and delighted in (verse 16). And this is both a timely and a timeless affirmation, that the standards for living a holy life which are commanded in God’s Word are good and glorious and to be joyously embraced rather than begrudgingly accepted.

It is no secret that the current cultural climate is becoming more and more hostile to these standards, that the commands of God are increasingly seen as outdated, bigoted, prejudicial, and simply unfair. But, our psalmist understands that the ways of God as He has prescribed them in His Word are good, and they are meant for our satisfaction and enjoyment. And the way that we learn to enjoy God’s ways is not simply by a begrudging reluctant external obedience. No, we must relish in them internally by pouring over them in meditation, treasuring them in our hearts, and rejoicing gladly in them. And so, may we pray with the Psalmist,  Lord, may you be blessed; teach me your statutes.”

For further study:
Introduction/Overview
Psalm 119.1-8


On Sacred Marriage: A Book Review

art-sacredmarriagecover-v1

Thomas, Gary. Sacred Marriage: What if God Designed Marriage to Make Us Holy More Than to Make Us Happy. Grand Rapids, MI: Zondervan, 2015.

If you were to visit your local bookstore – who am I kidding? No one visit bookstores anymore, right?! So let me rephrase – If you were to google for books on marriage, you would probably find yourself overwhelmed by the sheer plethora of titles from both Christian and non-Christian perspectives offering this many steps or that new and unique approach to having a better a marriage. To be honest, it can almost lead to a feeling of despair and hopelessness for your marriage, especially if you find yourself in a particularly difficult season. That is why I found Sacred Marriage by Gary Thomas to be a refreshing and unique voice in this boisterous cacophony.

And the subtitle of the book really says it all: What if God designed marriage to makes us holy more than to make us happy?  Because the general sentiment of popular culture is that marriage is primarily for emotional fulfillment. In other words, the main and most often the only reason a couple might get married is so that they can find and experience romantic love and personal happiness in their partner. Of course, on a horizontal level, that is alright, as far as it goes, but might it be possible that God has a bigger plan for marriage than simply our personal fulfillment, our happiness? Might it be that God designed marriage to serve His purposes rather than our own? And might it be that if we set our minds and hearts to pursue God’s purpose for our marriages, that we might find that our relationship with our spouse improves as well?

Obviously, I think so, and this is where Sacred Marriage comes into the discussion. In this book, Thomas explores the various aspects of the marriage relationship, not by offering any practical “how to’s”, but by exploring how God might be using that particular area of our marriage to teach us about who He is and to draw us into a deeper relationship with Himself. We may, then, regard marriage as a spiritual discipline, a Christian practice that by engaging in which we grow more and more in our own Christ-likeness, a posture of submission and humility in which we allow the Spirit who indwells to do His perfect work.Or we might say that God has so designed marriage that it, more than any other human relationship, forces us to deal directly with our own sinfulness.

The chapter that was most impactful for me was chapter 9, “Sacred Struggle: Embracing Difficulty in Order to Build Character.” The following quote summarizes the overall gist of the chapter:

If your marriage is tough, get down on your knees and thank God that he has given you an opportunity for unparalleled spiritual growth. You have the prime potential to excel in Christian character and obedience. (125)

Now, I want to be careful here, especially in light of what has recently transpired in the Southern Baptist Convention. In speaking of a tough or difficult marriage, we are not including here any kind of abuse, whether that be physical, sexual, emotional or verbal. All forms of spousal abuse are an evil and heinous sin in the eyes of God, and where there is violation of civil or criminal law, there should most certainly be consequences. And there is a great and pressing need for Christian churches to train people and implement processes to assist victims in these cases.

However, outside of those kinds of situations, difficult trying seasons in marriage are not cause for dissolution, which is precisely why we need a grander understanding of the purpose of marriage than mere emotional fulfillment. If marriage is only for the satisfaction of my need to be loved, accepted, and cherished, then when I no longer feel those needs are being met, I will find it justifiable to leave and seek out a new marriage that will meet those needs. But if marriage is for our sanctification, then difficulties in the marriage relationship can be embraced as opportunities to grow in Christ-likeness. In my opinion, this is a point of view that is sorely needed in today’s easy-divorce culture.

There were many other insightful and challenging aspects of this book, which is why I believe it’s voice is even more needed and applicable today than when it was first published nearly 20 years ago. For example chapter 10, “Falling Forward: Marriage Teaches Us to Forgive” was particularly helpful for me and my wife. As a pastor, I would certainly recommend this book to any all persons in my congregation regardless of what seasons they are in as it relates to marriage. For unmarried singles to dating/engaged couples to newly weds to those who find themselves in marriages of various lengths, whether you marriage is good or not so good, this book can definitely help shape your understanding of what God is doing in and through your marriage.

See Also:
Thomas, Gary. Devotions for a Sacred Marriage: A Year of Weekly Devotionals for Couples. Grand Rapids: MI: Zondervan, 2017.

 

 


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