Tag Archives: Second Coming

On Three Views for Interpreting the Olivet Discourse

TEXT

24 As Jesus left and was going out of the temple, his disciples came up and called his attention to its buildings. He replied to them, “Do you see all these things? Truly I tell you, not one stone will be left here on another that will not be thrown down.” While he was sitting on the Mount of Olives, the disciples approached him privately and said, “Tell us, when will these things happen? And what is the sign of your coming and of the end of the age?”

Text: Matthew 24-25, c.f. Mark 13, Luke 21
Series: Eschatology: A Study of the End Times
Church: South Caraway Baptist Church, Jonesboro, AR
Date: September 7 , 2022


On Grief and Hope

As most churches usually do, we begin our Sunday school class every week with a time for sharing prayer requests. And just personally, I am so glad that we do this. I have actually heard pastors criticize this practice, complaining that the requests are always the same, i.e. praying for someone’s illness or medical condition. The complaint, as it usually goes, has to do with the perceived depth of these requests, as if they are not important enough, not spiritual enough, to occupy our time and concern. What a shame! Sharing burdens with one another, no matter how trivial they may seem, is the beauty and the power of the body of Christ. But I digress; we will save that topic for another time. Over the last several weeks, I have been amazed to see and hear how many of the prayer requests that have been shared that have to do with COVID. Every week there is someone else who has been diagnosed with COVID. Every week there is someone else who has been hospitalized due to COVID. Every week there is someone else who has passed away from COVID.

Every time I hear one of these requests, along with the many others that are shared, I find myself taken by a twinge of grief. There is a sadness that is appropriate to the suffering of those that we love, and we must allow ourselves to feel it. The Scriptures encourage us to “rejoice with those who rejoice; weep with those who weep,” to “carry one another’s burdens; in this way you will fulfill the law of Christ.” (Romans 12.15, Galatians 6.2) However, we must not allow ourselves to be overtaken by this grief, whether it be that of others or even our own. When we allow our pain to become all-consuming, we fall quickly into feelings of depression, despair, and hopelessness. As Christians we must remember that we do “not grieve like the rest, who have no hope.” (1 Thessalonians 4.13) Grief, sadness, heartache; these are not the end of our story. “For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.” (2 Corinthians 4.17)

This is the point, namely that what we are waiting for so far outshines our present difficulties as to almost make them seem trivial by comparison. They are not trivial, of course; we feel them acutely. But we know that when our Lord returns, all of our griefs, all of our groanings, will prove to have been worth it. “We wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.” (Titus 2.13) What I am trying to say is that this vibrant hope, this anxious expectation, should characterize the disciples of Jesus; it should stand at the very foundation of our faith. We should all be anticipating and desiring that day when our Lord Jesus will return to establish His Kingdom on this earth once and for all, when He will do away with sin and sickness and death, and when He will welcome us into His glorious presence to remain for all eternity. However, for many Christians, it would seem, this glorious hope is the farthest thing from their minds, and their lives sadly reflect the want of it.

For the most part, our eschatological reflection in the church is either entirely absent or hopelessly mired in frivolous speculation about secondary and tertiary details that result in even more confusion. This is not to say that questions regarding the rapture or the millennium are unimportant, but it is to say that having the right answers to these questions is not the basis of our hope. Our hope is grounded in the promise of our Lord Jesus Christ, who said, “If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also.” (John 14.3) This promise is the sure and firm foundation for our hope, especially when we are facing times of difficulty, sadness, and grief. And so, “Let us hold on to the confession of our hope without wavering, since he who promised is faithful.” (Hebrews 10.23.)

Throughout its history and even today, the body of Christ is beautifully and abundantly diverse, but one of the things that has united all Christians at all times and in all places is our vibrant hope that looks expectantly forward to the return of our Lord Jesus Christ. We are called to be a people who “love His appearing.” (c.f. 2 Timothy 4.8) And when the darkness of grief threatens to choke out every flicker of joy, on those days we must redouble our conviction, we must fan the flame of our expectation, we must set our gaze once again upon that day when “He will wipe away every tear from their eyes, [when] Death will be no more; grief, crying, and pain will be no more.” This is our blessed hope, and in it we find the strength to persevere, to endure every circumstance. Our waiting, our groaning, is not in vain. “He who testifies about these things says, “Yes, I am coming soon.” [And we say], Amen! Come, Lord Jesus!” (Revelation 22.20)


On the First Sunday of Advent

Adventskranz 1. Advent

As previously noted, this last Sunday, December 1, 2019, marked the beginning of the Christian season of Advent, and this first Sunday of the Advent season emphasizes hope, namely our expectation that Jesus the Christ will one day return to this earth in glory and power to establish His kingdom forever. Understandably, the corresponding lectionary readings (taken from the Revised Common Lectionary) help us to envision and to prepare ourselves for that day, and they reinforce our hope in the midst of the pain and difficulties that are so common in our world today.

Old Testament: Isaiah 2.1-5
In the Old Testament reading, we are confronted with “The vision that Isaiah son of Amoz saw concerning Judah and Jerusalem” (verse 1), and in this vision, the prophet looks forward to the last days to see the house of the Lord established and all the nations streaming to it. In verse 3, they say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us about his ways so that we may walk in his paths.”  This reminds us that God’s plan was never solely for the people of Israel; rather, His plan was for the salvation of the nations, that all peoples might come to know Him and to enjoy His benevolence. Because on that day, “instruction will go out of Zion and the word of the Lord from Jerusalem.” 

And on that day, He will establish peace, as Isaiah describes in verse 4, “They will beat their swords into plows and their spears into pruning knives.” He goes on, “Nation will not take up the sword against nation, and they will never again train for war.” What a glorious hope that we have, that our Lord Jesus will come back to establish peace on earth once and for all. Oh, how we desperately long for that peace, and so, Isaiah encourages us, “House of Jacob, come and let us walk in the Lord’s light.” In other words, we are called to people of peace because of our hope. We know that one day our Lord Jesus will return.  This is our blessed hope, and so we must walk in the His light.

Psalm: Psalm 122
The Psalm reading follows up on Isaiah’s vision, then, with a prayer for the well being of Jerusalem. It is one of the “Songs of Ascent” which would be sang by Jewish pilgrims as they made their way up to the holy city to worship at the temple. As it says, “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.'” (verse 1) And David tells us why we should rejoice in verse 3-4, where he writes, “Jerusalem, built as a city should be, solidly united, where the tribes, the Lord’s tribes, go up to give thanks to the name of the Lord.” Of course David was thinking of that earthly city, that temple which was made by hands, but we know, in light of our Lord’s first coming, that we are waiting for that heavenly Jerusalem, the city of God, where we will live in the presence of God for eternity. This is our hope.

Gospel: Matthew 24.36-44
The Gospel reading for this first Sunday of Advent, as it does every year, comes from the Olivet Discourse, in this case Matthew’s version. And this is a profound reminder that the season of Advent is radically eschatological in its scope. Yes, it prepares us to celebrate the birth of the Christ-child at Christmas, but it also reminds that our hope is yet future. And as Jesus says, “Now concerning that day and hour no one knows – neither the angels of heaven nor the Son – except the Father alone” (verse 36). And He concludes, “This is why you are also to be ready, because the Son of Man is coming at an hour you do not expect” (verse 44). The point here is clear, that we must be ready, that we must prepare ourselves for His arrival, and in the context of the Olivet Discourse, this means that we must be faithful to the responsibilities that He has left us. As it says in verse 46, “Blessed is that servant who the master finds doing his job when he comes.”

New Testament: Romans 13.11-14
And finally, the New Testament reading gives us a glimpse of what this readied faithfulness looks like. It is sufficient here, I believe, to simply quote the passage at length: Besides this, since you know the time, it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daytime: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and don’t make plans to gratify the desires of the flesh.” That last line says it all, that we should put on Christ-likeness, because we know that our hope is certain and that our faithfulness will be rewarded on that day when Jesus comes again.

And so, let us renew our hope this Advent season. We live in a world that is completely inundated with conflict, confusion, and chaos; we are constantly bombarded with painful and tearful reminders that this world is not completely as it should be. But one day, it will all be put to rights, and until that time, we are called to endure in hope and to persevere in faithfulness, no matter how grim the outlook may be.

For further study:
On the Use and Benefit of the Lectionary
On the Season of Advent


On the Season of Advent

Advent

Well, it is that time of year again. ‘Tis the season, and all that jazz. Now that Thanksgiving has come and gone, the sights and sounds and smells of Christmas have begun to fill the air. However, with the month of December comes another season that sometimes gets lost in the hustle and bustle of the holidays. I am talking about the Christian season of Advent. Advent, that time of year, according to the Christian calendar, when followers of Jesus prepare themselves to celebrate the incarnation of the Savior at Christmas. Of course, the season of Advent, which consists of the four Sundays leading up to Christmas, stands at the beginning of the church year, and as such, it brings with it a sense of renewal and hope.

The name Advent comes from a Latin word that simply means “coming”, which itself is a translation of the Greek word parousia, meaning “coming”. And in the New Testament, this word almost always refers to the Second Coming of our Lord Jesus when He will return to the earth in glory and power. In other words, the season of Advent is a time when Christians reflect on the Second Coming of our Lord Jesus Christ, even as we prepare to celebrate His first coming. We look back, so that we may look forward. We look back into the hope and longing of Israel for the coming of Messiah, even as we look forward with hope and longing for the return of Messiah. And we let their expectations inform our expectation.

This sentiment is captured best in the well known hymn, O Come, O Come, Emmanuel, which begins, “O come, o come, Emmanuel, and ransom captive Israel that mourns in lonely Exile here until the Son of God appears.” The chorus follows, “Rejoice! Rejoice! Emmanuel shall come to you, O Israel.” Or again, in the hymn Come, thou long expected Jesus,” where we sing, “Come, thou long expected Jesus, born to set thy people free; from our fears and sins release us, let us find our rest in thee. Israel’s strength and consolation, hope of all the earth thou art; dear desire of every nation, joy of every longing heart.” And so, it is understandable that the corresponding lectionary readings for this season emphasize the prophetic expectation that is fulfilled in the coming of Jesus as Messiah.

For the follower of Jesus, then, I believe the season of Advent teaches us three things in preparation for the celebration of Christmas. First, it teaches us to wait. When we look back into the hopes of Israel for the coming of Messiah, we are reminded that they had to wait for quite some time. The last messianic prophecy is given in the Book of Malachi, and it was some 400 years or so after those words were spoken that the Christ-child was born. Even as Israel had to wait, so also we have been waiting for some 2000 years for the return of our King. And as long as He should tarry, we will continue to wait. Sadly, the notion of waiting well has been lost in our fast-paced, instant society, but Advent teaches us to wait patiently.

Secondly, Advent teaches us to hope. It is in the season of Advent that we are reminded that our hope has only partially been fulfilled. And even as we anticipate the celebration of Christmas, we are reminded that the incarnation is only half of the Gospel story. Our Lord Jesus came to this earth the first time as a baby in a manger, and He grew into a man who died on a cross for our sin and then rose again. And after His resurrection, He ascended unto the Father with a promise, that in the same way that He departed, so also would He return one day. He will come a second time with glory and power, and He will finally and permanently establish the kingdom of God on the earth in peace and righteousness. And we should long deeply for that day!

And lastly, Advent teaches us to be faithful. In other words, even as we wait, we are not waiting passively. We are not merely sitting back on our hands looking to the sky for His return. No, we have been given a commission, a Great Commission, to go into all the world making disciples of our Lord Jesus the Christ. We are called to be faithful, to serve, and love, and live in Christ-likeness, until that time when we will meet Him in the air. As the Apostle Paul puts it in the Letter to Titus, chapter 2, verses 11-13,

For the grace of God has appeared, bringing salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.”

This Advent season, I pray that you all will be filled with this blessed hope.

For Further Study, see:
On the Use and Benefit of the Christian Calendar

See also:
On the Epiphany of Our Lord Jesus Christ
On the Season of Lent
On the Season of Easter


Slow To Write

"let every person be quick to hear, slow to speak, slow to anger."

lovegavehope

Just another WordPress.com site

Jared Cornutt

Pastor | Speaker | Writer

Denny Burk

A commentary on theology, politics, and culture

G3 Ministries

Events + Resources for the Local Church

Biblical Reasoning

Biblical and Systematic Theology According to the Scriptures

RetroChristianity

Reclaiming the Forgotten Faith

SBC Voices

Southern Baptist News & Opinion

Lucid Theology

Thoughts on words, books, theology, and life.

Baptist21

A pastor-led voice for Baptists in the 21st century

Center For Baptist Renewal

The Personal and Professional Blog of Phillip Powers

The Pastor's Well - Pastor Well

The Personal and Professional Blog of Phillip Powers

Articles - AlbertMohler.com

The Personal and Professional Blog of Phillip Powers

The Gospel Coalition

The Personal and Professional Blog of Phillip Powers