¹²¹ I have done what is just and right;
do not leave me to my oppressors.
¹²² Guarantee your servant’s well-being;
do not let the arrogant oppress me.
¹²³ My eyes grow weary looking for your salvation
and for your righteous promise.
¹²⁴ Deal with your servant based on your faithful love;
teach me your statutes.
¹²⁵ I am your servant; give me understanding
so that I may know your decrees.
¹²⁶ It is time for the Lord to act,
for they have violated your instruction.
¹²⁷ Since I love your commands
more than gold, even the purest gold,
¹²⁸ I carefully follow all your precepts
and hate every false way.

The sixteenth stanza of Psalm 119 (ע/ayin) deals with the age old dilemma of faith; it is a question that the people of God have been asking for four millenia. “How long, O Lord?” How long will the wicked prosper? How long will sin and evil endure? How long until you come again to judge the wicked and vindicate the righteous, O Lord? Is it all worth it? Is my obedience and my faithfulness and my suffering worthwhile in the grand scheme of your eternal plan, O Lord? These are the perennial questions of faith. In the face of ever growing evil and the ongoing glorification of sin and wickedness, we are left to wonder if our struggles to walk in faith and obedience are worth it? If we are honest with ourselves, these are questions that even the most faithful of Christians have asked themselves at some point or another. Our psalmist puts it this way: “My eyes grow weary looking for your salvation and for your righteous promise.” (Verse 123)

This is perhaps what is most refreshing about the Word of God, especially in the Psalms but equally so throughout the canon of Scripture, namely that it is real and honest about the human predicament. The Scriptures do not whitewash the ugly and painful realities of human experience; rather, they acknowledge them with an honesty that is both brutal and refreshing. Moreover, they speak to the complexities of maintaining faith and hope in the face of such realities that would otherwise drive us to depression and despair. This is why our psalmist can say, “It is time for the Lord to act, for they have violated your instruction.” (Verse 126) Even though he feels the weariness and the temptations to despair, our psalmist holds on to his hope that God will act, that He will judge those who have violated His instruction. Our psalmist sees this hope as both good and right; it is both good and right that the wicked should finally be punished.

And it is this hope that drives our psalmist to maintain his faith in steadfast obedience to God and His word. He says, “I have done what is just and right; do not leave me to my oppressors,” (Verse 121) and he says, “I carefully follow all your precepts and hate every false way.” (Verse 128) His hope in God and his justice drives his perseverance in faith and obedience. He is convinced that his obedience is not meaningless, that the persecution and suffering that he has endured in not random or without purpose. No, our every effort to walk by faith and obedience, our every difficulty and heartache for the sake of God and His Word, will be ultimately vindicated and rewarded. We look forward to those gracious words of our Lord Jesus, when He will say, “Well done, good and faithful servant! Enter into your master’s joy.” This is why our psalmist can pray, “Deal with your servant based on your faithful love; teach me your statutes.” (Verse 124)

The word here translated “faithful love” is a central and primary concept in the Old Testament’s conception of God. It’s closest New Testament equivalent is the word “grace.” This attribute of God’s character is enshrined in the covenantal formula,

The Lord—the Lord is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children and grandchildren to the third and fourth generation. (Exodus 34:6-7)

This covenantal formula is the basis for all of the Old Testament’s theology, and it forms the foundation of our psalmist’s faith in this stanza of Psalm 119. The God of the Bible is a God who is longsuffering and gracious toward those who submit to Him in faith, but He is just and holy toward those who reject His sovereign rule over their lives.

And it is this faith that leads him to pray, “Guarantee your servant’s well-being; do not let the arrogant oppress me.” (Verse 122) Literally translated, the line reads, “Be surety for your servant for good.” The idea is that God himself is the surety, the earnest money, the down payment, of good for his servant. In other words, our good, our blessing, our prosperity and human flourishing flows only from God and His promises. This is why we must trust in Him and walk in His ways. As our psalmist puts it, “Since I love your commands more than gold, even the purest gold, I carefully follow all your precepts.” Our fulfillment, our purpose, our joy and happiness is only available when we submit ourselves to God Word, when we walk in God’s ways, even if when it feels like everyone is going in the other direction. Christian perseverance is driven by a faith full of hope. When and only when we walk in this hope will we experience genuine human flourishing and fulfillment.

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64
Psalm 119.65-72
Psalm 119.73-80
Psalm 119.81-88
Psalm 119.89-96
Psalm 119.97-104
Psalm 119.105-112
Psalm 119.113-120