Tag Archives: Hope

On Grief and Hope

As most churches usually do, we begin our Sunday school class every week with a time for sharing prayer requests. And just personally, I am so glad that we do this. I have actually heard pastors criticize this practice, complaining that the requests are always the same, i.e. praying for someone’s illness or medical condition. The complaint, as it usually goes, has to do with the perceived depth of these requests, as if they are not important enough, not spiritual enough, to occupy our time and concern. What a shame! Sharing burdens with one another, no matter how trivial they may seem, is the beauty and the power of the body of Christ. But I digress; we will save that topic for another time. Over the last several weeks, I have been amazed to see and hear how many of the prayer requests that have been shared that have to do with COVID. Every week there is someone else who has been diagnosed with COVID. Every week there is someone else who has been hospitalized due to COVID. Every week there is someone else who has passed away from COVID.

Every time I hear one of these requests, along with the many others that are shared, I find myself taken by a twinge of grief. There is a sadness that is appropriate to the suffering of those that we love, and we must allow ourselves to feel it. The Scriptures encourage us to “rejoice with those who rejoice; weep with those who weep,” to “carry one another’s burdens; in this way you will fulfill the law of Christ.” (Romans 12.15, Galatians 6.2) However, we must not allow ourselves to be overtaken by this grief, whether it be that of others or even our own. When we allow our pain to become all-consuming, we fall quickly into feelings of depression, despair, and hopelessness. As Christians we must remember that we do “not grieve like the rest, who have no hope.” (1 Thessalonians 4.13) Grief, sadness, heartache; these are not the end of our story. “For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.” (2 Corinthians 4.17)

This is the point, namely that what we are waiting for so far outshines our present difficulties as to almost make them seem trivial by comparison. They are not trivial, of course; we feel them acutely. But we know that when our Lord returns, all of our griefs, all of our groanings, will prove to have been worth it. “We wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.” (Titus 2.13) What I am trying to say is that this vibrant hope, this anxious expectation, should characterize the disciples of Jesus; it should stand at the very foundation of our faith. We should all be anticipating and desiring that day when our Lord Jesus will return to establish His Kingdom on this earth once and for all, when He will do away with sin and sickness and death, and when He will welcome us into His glorious presence to remain for all eternity. However, for many Christians, it would seem, this glorious hope is the farthest thing from their minds, and their lives sadly reflect the want of it.

For the most part, our eschatological reflection in the church is either entirely absent or hopelessly mired in frivolous speculation about secondary and tertiary details that result in even more confusion. This is not to say that questions regarding the rapture or the millennium are unimportant, but it is to say that having the right answers to these questions is not the basis of our hope. Our hope is grounded in the promise of our Lord Jesus Christ, who said, “If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also.” (John 14.3) This promise is the sure and firm foundation for our hope, especially when we are facing times of difficulty, sadness, and grief. And so, “Let us hold on to the confession of our hope without wavering, since he who promised is faithful.” (Hebrews 10.23.)

Throughout its history and even today, the body of Christ is beautifully and abundantly diverse, but one of the things that has united all Christians at all times and in all places is our vibrant hope that looks expectantly forward to the return of our Lord Jesus Christ. We are called to be a people who “love His appearing.” (c.f. 2 Timothy 4.8) And when the darkness of grief threatens to choke out every flicker of joy, on those days we must redouble our conviction, we must fan the flame of our expectation, we must set our gaze once again upon that day when “He will wipe away every tear from their eyes, [when] Death will be no more; grief, crying, and pain will be no more.” This is our blessed hope, and in it we find the strength to persevere, to endure every circumstance. Our waiting, our groaning, is not in vain. “He who testifies about these things says, “Yes, I am coming soon.” [And we say], Amen! Come, Lord Jesus!” (Revelation 22.20)


On Titus 2.11-15

Text:
11 For the grace of God has appeared, bringing salvation for all people, 12 instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, 13 while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. 14 He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works. 15 Proclaim these things; encourage and rebuke with all authority. Let no one disregard you.

Title: On Titus 2.11-15
Church: Moro Baptist Church, Moro, AR
Date: December 29, 2019


On Psalm 119.25-32 (Daleth)

dalet

25 My life is down in the dust;
give me life through your word.
26 I told you about my life,
and you answered me;
teach me your statutes.
27 Help me understand
the meaning of your precepts
so that I can meditate on your wonders.
28 I am weary from grief;
strengthen me through your word.
29 Keep me from the way of deceit
and graciously give me your instruction.
30 I have chosen the way of truth;
I have set your ordinances before me.
31 I cling to your decrees;
Lord, do not put me to shame.
32 I pursue the way of your commands,
for you broaden my understanding.

Well, after taking a short break for the season of Advent, we are back to working our way through Psalm 119. And so, we come to the fourth stanza (daleth/ד), where our psalmist turns his attention to the turmoil of human existence. “My life is down in the dust; give me life through your word.” (verse 25) “I am weary from grief; strengthen me through your word.” (verse 28) This may not seem like a very positive outlook on life, especially when it is compared with the first three stanzas, but it is a brutally honest confession about the reality of the struggle. We live in a world that is stained, polluted, even controlled by sin, a world that is absolutely hostile to the ways of God and His word. And so it is understandable that those who try to live according to God’s Word will inevitably suffer pain and difficulty, whether directly or indirectly. As the Apostle Paul said, “In fact, all who want to live a godly life in Christ Jesus will be persecuted.” (2 Timothy 3.12)

Pain, heartache, suffering, loss; these are staples of the human experience in this already but not yet phase of God’s kingdom. And the temptation that we all will eventually face is to simply give up, to stop trying, to abandon the ways of God and His Word. Because, on the surface, there doesn’t seem to be a difference between our experience and that of the non-believer. But our psalmist understands that in the midst of this chaos, there is only one place to turn for stability and perspective, namely to God’s Word. “I cling to your decrees; Lord, do not put me to shame. I pursue the way of your commands, for you broaden my understanding.” (Verses 31-32) In fact, our psalmist even prays, “Keep me from the way of deceit and graciously give me your instruction.” (Verse 29) “Help me to understand the meaning of your precepts so that I can meditate on your wonders.” (Verse 27)

And so when we face inexplicable suffering in this life, what can we do? Well, our psalmist gives us two answers. First, we should be honest about our pain. As He says, “I told you about my life, and you answered me; teach me your statutes.” (Verse 26) In prayer, we can be honest with God about the depth of our sufferings, the difficulty of our heartaches; we open them up to Him so that He can comfort us with the gracious compassion of His promises. But not only must we be honest with God, but we must be honest with each other in the body of Christ. We need not suffer alone, as the Scriptures tell us, “Rejoice with those who rejoice; weep with those who weep.” (Romans 12.15) Our psalmist is doing just that in the writing of this Psalm, as it would be shared with the gathered assembly. We must learn to share our deepest and most painful heartaches with the community of God’s people, so that they can be the means of His comfort in our lives.

And secondly, we must resolve anew to stand firm on the ways of God which are given in His word. “I have chosen the way of truth; I have set your ordinances before me.” (Verse 30). The reality is that there will be times when obeying the Word of God will be the absolute last thing we want to do. We may not understand why God has commanded us in this way, or we may simply not feel like keeping it at that given moment. However, this is where faith steps in, because we trust that God is fundamentally good and all of His commands are good, even when we can’t see it. This is what comes across most vividly in this stanza, the psalmist’s faith even in the face of difficulty and doubt. And here again, we simply cannot do this alone. When we are hurting, the temptation is to withdraw and isolate our selves, but this is when we need the support and encouragement of the people of God the most, which is why we are told, And let us watch out for one another to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.” (Hebrews 10.24-25)

But our psalmist is clear, that in the midst of the chaos and turmoil and heartache of this world, the only footing, the only foundation, the only security that we have available to us is to be found in the Word of God, because it forces us to set our faith, our hope on something, or I should say someone, other than ourselves, namely the one true and living God.

For further study:
Introduction and Overview
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24


On the First Sunday of Advent

Adventskranz 1. Advent

As previously noted, this last Sunday, December 1, 2019, marked the beginning of the Christian season of Advent, and this first Sunday of the Advent season emphasizes hope, namely our expectation that Jesus the Christ will one day return to this earth in glory and power to establish His kingdom forever. Understandably, the corresponding lectionary readings (taken from the Revised Common Lectionary) help us to envision and to prepare ourselves for that day, and they reinforce our hope in the midst of the pain and difficulties that are so common in our world today.

Old Testament: Isaiah 2.1-5
In the Old Testament reading, we are confronted with “The vision that Isaiah son of Amoz saw concerning Judah and Jerusalem” (verse 1), and in this vision, the prophet looks forward to the last days to see the house of the Lord established and all the nations streaming to it. In verse 3, they say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us about his ways so that we may walk in his paths.”  This reminds us that God’s plan was never solely for the people of Israel; rather, His plan was for the salvation of the nations, that all peoples might come to know Him and to enjoy His benevolence. Because on that day, “instruction will go out of Zion and the word of the Lord from Jerusalem.” 

And on that day, He will establish peace, as Isaiah describes in verse 4, “They will beat their swords into plows and their spears into pruning knives.” He goes on, “Nation will not take up the sword against nation, and they will never again train for war.” What a glorious hope that we have, that our Lord Jesus will come back to establish peace on earth once and for all. Oh, how we desperately long for that peace, and so, Isaiah encourages us, “House of Jacob, come and let us walk in the Lord’s light.” In other words, we are called to people of peace because of our hope. We know that one day our Lord Jesus will return.  This is our blessed hope, and so we must walk in the His light.

Psalm: Psalm 122
The Psalm reading follows up on Isaiah’s vision, then, with a prayer for the well being of Jerusalem. It is one of the “Songs of Ascent” which would be sang by Jewish pilgrims as they made their way up to the holy city to worship at the temple. As it says, “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.'” (verse 1) And David tells us why we should rejoice in verse 3-4, where he writes, “Jerusalem, built as a city should be, solidly united, where the tribes, the Lord’s tribes, go up to give thanks to the name of the Lord.” Of course David was thinking of that earthly city, that temple which was made by hands, but we know, in light of our Lord’s first coming, that we are waiting for that heavenly Jerusalem, the city of God, where we will live in the presence of God for eternity. This is our hope.

Gospel: Matthew 24.36-44
The Gospel reading for this first Sunday of Advent, as it does every year, comes from the Olivet Discourse, in this case Matthew’s version. And this is a profound reminder that the season of Advent is radically eschatological in its scope. Yes, it prepares us to celebrate the birth of the Christ-child at Christmas, but it also reminds that our hope is yet future. And as Jesus says, “Now concerning that day and hour no one knows – neither the angels of heaven nor the Son – except the Father alone” (verse 36). And He concludes, “This is why you are also to be ready, because the Son of Man is coming at an hour you do not expect” (verse 44). The point here is clear, that we must be ready, that we must prepare ourselves for His arrival, and in the context of the Olivet Discourse, this means that we must be faithful to the responsibilities that He has left us. As it says in verse 46, “Blessed is that servant who the master finds doing his job when he comes.”

New Testament: Romans 13.11-14
And finally, the New Testament reading gives us a glimpse of what this readied faithfulness looks like. It is sufficient here, I believe, to simply quote the passage at length: Besides this, since you know the time, it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daytime: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and don’t make plans to gratify the desires of the flesh.” That last line says it all, that we should put on Christ-likeness, because we know that our hope is certain and that our faithfulness will be rewarded on that day when Jesus comes again.

And so, let us renew our hope this Advent season. We live in a world that is completely inundated with conflict, confusion, and chaos; we are constantly bombarded with painful and tearful reminders that this world is not completely as it should be. But one day, it will all be put to rights, and until that time, we are called to endure in hope and to persevere in faithfulness, no matter how grim the outlook may be.

For further study:
On the Use and Benefit of the Lectionary
On the Season of Advent


Slow To Write

"let every person be quick to hear, slow to speak, slow to anger."

lovegavehope

Just another WordPress.com site

Jared Cornutt

Pastor | Speaker | Writer

Denny Burk

A commentary on theology, politics, and culture

G3 Ministries

Events + Resources for the Local Church

Biblical Reasoning

Biblical and Systematic Theology According to the Scriptures

RetroChristianity

Reclaiming the Forgotten Faith

SBC Voices

Southern Baptist News & Opinion

Lucid Theology

Thoughts on words, books, theology, and life.

Baptist21

A pastor-led voice for Baptists in the 21st century

Center For Baptist Renewal

The Personal and Professional Blog of Phillip Powers

The Pastor's Well - Pastor Well

The Personal and Professional Blog of Phillip Powers

Articles - AlbertMohler.com

The Personal and Professional Blog of Phillip Powers

The Gospel Coalition

The Personal and Professional Blog of Phillip Powers