Tag Archives: Fear

On Psalm 119:113-120 (Samek)

113 I hate those who are double-minded,
but I love your instruction.
114 You are my shelter and my shield;
I put my hope in your word.
115 Depart from me, you evil ones,
so that I may obey my God’s commands.
116 Sustain me as you promised, and I will live;
do not let me be ashamed of my hope.
117 Sustain me so that I can be safe
and always be concerned about your statutes.
118 You reject all who stray from your statutes,
for their deceit is a lie.
119 You remove all the wicked on earth
as if they were dross from metal;
therefore, I love your decrees.
120 I tremble in awe of you;
I fear your judgments.

The fifteenth stanza of Psalm 119 begins with the Hebrew letter ס/samek, and in this stanza, we read some lines that are quite startling to our modern sensibilities. Right out of the gate, we read, “I hate those who are double-minded” (Verse 113), and a couple of verses later, we read, “Depart from me, you evil ones” (Verse 115). Again, to our moderns ears, these lines seem unduly harsh. But I think we have to look at where our psalmist ends in verse 120, “I tremble in awe of you; I fear your judgments”; in the King’s English, the line reads, “My flesh trembleth for fear of thee; and I am afraid of thy judgments” (KJV). The word for “tremble” here only occurs in the Hebrew Bible in one other place, that being Job 4:15, and the context there clearly implies trepidation (see Job 4:13-15). So likewise, here the word implies that our psalmist is feeling fear, healthy trepidation, a holy terror, at the authority of God and His Word. And it is this fear, this holy terror, that drives him to pursue obedience and submission to the Word of God.

Likewise, it is this intense sense of fear and respect, of submission and devotion to the Word of the one true and living God, that motivates our psalmist’s statements regarding the wicked. Our psalmist understands that God rejects all who stray from His statutes (verse 118) and that He removes all the wicked on the earth (verse 119). So, in verse 115, he says, “Depart from me, you evil ones so that I may obey my God’s commands.” He doesn’t want anything, or anyone for that matter, to prevent him from obeying the laws and statutes of God. I will say more about his obedience in a moment, but suffice it say here that he is so devoted to God and to His word, that he “hates” those who are “double-minded.” The NET Bible renders the line this way, “I hate people with divided loyalties.” The word in question refers to those who are split in their allegiances, those who are two faced or hypocritical in their intentions. They are those who say one thing and yet do another; their verbal confession and their actual behavior are not consistent. “Their deceit is a lie.” (Verse 118). They lack integrity, and in the face of the authority and gravity of God and His word, this kind of attitude is wholly unthinkable for our psalmist.

However, it is imperative that we understand that our psalmists submission to God and His word is not simply motivated by fear of punishment. On the contrary, it comes from a place of deep conviction and faith regarding the goodness of God and His commands. His commands are not burdensome; they are not dull drudgery meant to keep us from enjoying the pleasures of life. No, they are the only path that leads to ultimate fulfillment and genuine human flourishing. This is why our psalmist writes, “You are my shelter and my shield; I put my hope in your word.” It is also why he says, “I love your instruction.” (Verse 113). There is nothing that is more delightful, nothing that is more empowering, nothing that is more fulfilling for our psalmist than obeying the Word of God. By committing himself to God and to keeping His word, he has entrusted his entire self to the goodness and grace of the law-giving God. His obedience is nor forced; it is not against his will. No, his entire will is submitted to the one before whom he stands in awe.

He expresses his faith further when he prays, “Sustain me as you promised, and I will live; do not let me be ashamed of my hope. Sustain me so that I can be safe and always be concerned about your statutes.” (Verse 116-117). It is interesting, though, that this would be his prayer. He has already committed himself to obey God Word. Why, then, would he need to ask God to sustain him? I think there are two reasons. First, he is asking God to sustain him in his obedience. Our psalmist is not naive; he knows the power of temptation, he knows the weakness of his own heart. He knows how easily and how quickly he would abandon his obedience if he were left to himself. So he prays that God would sustain him in his obedience. But secondly, I think he prays for God’s sustaining power because he understands that obedience before God cannot be motivated purely by what we might get out of it. We don’t obey God, so that he will in turn bless us. This tit for tat reckoning is in many ways alien to the economy of God. Our psalmist understands that we obey God because it is right in and of itself to do so; we obey God because that is what we owe Him as creatures. But, as creatures, we are completely dependent upon his sustaining grace every moment of every day for every need that we have. Without Him, we can do nothing. So he prays, “O God, sustain me.”

Sadly, for many Christians in the world today, this attitude of holy terror coupled with desperate faith is somewhat of an oxymoron. On the one hand, we have domesticated God and diminished his authority in our lives to the extent that we treat Him like an elderly grandparent who might give us a piece of candy if we behave, and on the other, we are so self-reliant and comfortable that we have forgotten just how weak and needy we truly are. In this light then, the attitude of our psalmist in this stanza is both a rebuke and an invitation. It is a rebuke of our selfishness and pride, and it is an invitation to rediscover the greatness and the grace of the God that we serve. As C.S. Lewis puts it, “‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

For further study:
Introduction
Psalm 119.1-8
Psalm 119.9-16
Psalm 119.17-24
Psalm 119.25-32
Psalm 119.33-40
Psalm 119.41-48
Psalm 119.49-56
Psalm 119.57-64
Psalm 119.65-72
Psalm 119.73-80
Psalm 119.81-88
Psalm 119.89-96
Psalm 119.97-104
Psalm 119.105-112


On the Ground of Christian Hope

TEXT

15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. 18 I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.

20 He exercised this power in Christ by raising him from the dead and seating him at his right hand in the heavens— 21 far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. 22 And he subjected everything under his feet and appointed him as head over everything for the church, 23 which is his body, the fullness of the one who fills all things in every way.

~Ephesians 1.15-23

Title: On the Ground of Christian Hope
Text: Ephesians 1.15-23
Series: The Letter to the Ephesians
Church: South Caraway Baptist Church, Jonesboro, AR
Date: May 28, 2023


On Faithfulness in the Face of Evil

TEXT

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. He went only as far as the King’s Gate, since the law prohibited anyone wearing sackcloth from entering the King’s Gate. There was great mourning among the Jewish people in every province where the king’s command and edict reached. They fasted, wept, and lamented, and many lay in sackcloth and ashes.

Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them. Esther summoned Hathach, one of the king’s eunuchs who attended her, and dispatched him to Mordecai to learn what he was doing and why. So Hathach went out to Mordecai in the city square in front of the King’s Gate. Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people. Hathach came and repeated Mordecai’s response to Esther.

10 Esther spoke to Hathach and commanded him to tell Mordecai, 11 “All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty—unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last thirty days.” 12 Esther’s response was reported to Mordecai.

13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

15 Esther sent this reply to Mordecai: 16 “Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.” 17 So Mordecai went and did everything Esther had commanded him.

~Esther 4.1-17

Title: On Faithfulness in the Face of Evil
Text: Esther 4.1-17
Series: The Book of Esther
Church: South Caraway Baptist Church, Jonesboro, AR
Date: March 19, 2023


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