If there was one word that might be used to describe the culture that we live in, it would most likely be “discontent”; we are a people who have forgotten what it means to be content with what we have. We are constantly inundated with media and ad campaigns that promise satisfaction and fulfillment through some new product or service. On top of that, the proliferation of social media has caused the disease of comparison to rise to pandemic levels, such that we are unconsciously driven by a nagging need to have more and better than our “friends”. Whether because of materialistic consumerism or the sickness of comparison, we have become a culture that has completely forgotten how to be content. However, for those who are in Christ, the Scriptures remind us that “godliness with contentment is great gain.” (1 Timothy 6.6) In other words, our submission to the kingship of Christ, our citizenship in His Kingdom, is exhibited in our contentment with all that He has and has not blessed us with.
This is exactly the point that Jesus makes in the “Sermon on the Mount” in Matthew, chapters 5-7. The Sermon on the Mount is essentially the manifesto of Jesus’ Kingdom; it is Jesus’ vision for what life in His Kingdom should look like. In it, He describes the attitudes, the habits of character, and the behaviors that should identify His people. And this is exactly the point, namely that the Kingdom of God is not something that is just a future hope to be realized. It is that, but during His earthly ministry, by His death, resurrection, and ascension, Jesus inaugurated the Kingdom of God, and now, He is seated at the right hand of the Father, ruling over His people through the indwelling presence of His Spirit. This is often described by the phrase “already but not yet”, which is a short hand way of saying that the Kingdom of God is already inaugurated but not yet consummated. And because we are currently living under the benevolent and gracious rule of King Jesus, we are able to cultivate the spiritual discipline of contentment. As Jesus himself says,
Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. … But seek first the kingdom of God and his righteousness, and all these things will be provided for you.
Matthew 6.25, 33
In these verses, Jesus encourages His disciples to replace their worry and anxiety with contentment because His good Father knows their needs before they even ask Him. Even as He cares for the birds of the sky and lilies of the field, how much more will He certainly care for those who have been united with His Son by faith. “Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.” (Matthew 6.34) But, of course, this is easier said than done. Worry and anxiety are subtle; they are feelings that often well up inside of us unexpectedly and unnoticed. How, then, can we prevent ourselves from being overcome by these stumbling blocks? Is there a spiritual inoculation that will help us fight against their infection? I would submit that there is, and I believe Jesus identifies it for us in the section that immediately precedes His discussion of contentment.
In the first half of Matthew, chapter 6, Jesus discusses the spiritual disciplines of giving, prayer, and fasting. Of course, He lays out the primary principle for the practice of these disciplines in verse 1 of the chapter, “Be careful not to practice your righteousness in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven.” However, there is a reason why He follows up His discussion of these by commands us not to worry. These spiritual disciplines are the primary means by which we cultivate the inner quietude of peace and contentment. When we give sacrificially of our material possessions for the blessing of others and devote ourselves the pursuit of God rather than material comforts through prayer and fasting, we will find ourselves being more and more content with what we do or do not have. In other words, spiritual contentment is borne out of soul that is fully satisfied in its own communion with the one true and living God.
In the piety of American Evangelicalism, the discipline of contentment among the disciples of Jesus is a glaring whole in our cultivation of Christlikeness. Sadly, we often look more like citizens of this world than citizens of the already but not yet Kingdom of God. We are driven by the felt needs of the moment instead of walking in satisfied contentment with our God, and it shows. We would do well to reconsider what it means to live under the reign of Christ and submit our material resources and our physical needs to the one who taught us to pray, “Give us this day our daily bread.” (Matthew 6.11) This is the secret to the cultivation of contentment. As the Apostle Paul said,
I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself. I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need. I am able to do all things through him who strengthens me.
Philippians 4.11-13
Faith seeking Understanding 