Tag Archives: Denominations

On the Ministry of the Local Association

Cooperation between local churches has long been a hallmark of Baptist identity. Going all the way back to the earliest English separatists, Baptists have always understood that, though local churches are autonomous, we are better able to accomplish the Great Commission to make disciples of all nations when we partner together. Our history is filled with example after example of local churches that have worked together to fund, train, and send missionaries around the world. In many ways, these precedents are the foundation for the denominational structures that exist today. Whether it is the national convention, the state conventions, or the local associations, all of these entities exist to facilitate the cooperation of like-minded churches for the advancement of the global cause of Christ.

Of course, it goes without saying that the strength and effectiveness of these entities is directly dependent on the participation of local churches. This is particularly true at the level of the local Baptist association; their ministry suffers drastically when local churches do not participate regularly. One factor that has contributed significantly to the weakness of associational ministry is the rise of the mega/multisite church. The overabundance of people and resources in these churches enables them to operate as independent self-sufficient organisms, essentially negating their need to cooperate with other churches in the area. In my own local association, there is a relatively large church, a mega church by all comparative measurements, and while their name appears on the association roster, their participation therein is practically nil save a token monthly financial contribution.

Whatever the reasons, when local churches do not participate in the ministry of the local association, all of the churches that partner with that association suffer. Local associations, especially those in more rural areas, have largely become weak, ineffective, and irrelevant due to the widespread apathy that characterizes attitudes in most local Baptist churches. It has come to the point that we might even begin to wonder why these entities still exist and whether they should continue at all. As the Apostle Paul would say, “May it never be!”. The point is that we desperately need to recover the value of local association ministry, and in the space that remains, I would like to highlight just a few of the ways that participation in the local association benefits the local church.

First, the local association provides pastors the opportunity to build relationships with other pastors. More often than not, pastors cannot find the kinds of relationships that sustain long term ministry success in their own congregations. This should not be the case, of course, but being a pastor can sometimes feel very lonely. Building relationships with other pastors through the local association can help to alleviate that isolation; it is a place where pastors can turn for encouragement, accountability, and mentoring. The latter of these is particularly important for younger first time pastors. The value of being mentored by seasoned, experienced, faithful pastors is a resource that will bear fruit long after those pastors retire. Older pastors have the opportunity to invest in and influence the next generation of pastors through meaningful self-giving relationships, and the best place for these to develop is through the local association. Or to put it more simply, pastors need each other.

A second way in which participation in the local association benefits the local church is by cooperative mission efforts. The simple fact of the matter is that the Great Commission to make disciples of all nations, while it is certainly not less than, it is so much more than the isolated ministry of one local church. Most local churches, the vast majority of which average less than 100 in weekly attendance, simply do not have the financial or people resources to develop an effective mission program. However, when those resources are pooled together with other churches through the local association, we are better able to reach not only our Jerusalem, but our Judea and Samaria, and even to the ends of the earth. This is essentially what the Cooperative Program is all about; in the Southern Baptist Convention, churches pool their resources through the cooperative program primarily for the purpose of national and international missions and theological education. If we truly care about the cause of Christ, then this kind of cooperation must begin at the local level.

Lastly, participation in the ministry of the local association helps churches cultivate a kingdom first mentality. This may be more of a result of the first two, but the point is that participating in the local association reminds us that Christianity is bigger than our little slice of the pie. The Kingdom of God is much more than our particular sphere of influence. However, it is all too easy for churches, particularly those that are experiencing seasons of meaningful ministry, to begin to believe that the work of the Kingdom revolves around the ministry efforts of their particular church. Pride begins to spring up in our hearts, and we develop a kind of competitive attitude where we measure our successes and achievements against other local churches. But, the fact of the matter is that local churches should not be in competition with each other. We are all on the same team, all striving for the same goal, and local association ministry helps keep this reality at the foreground of our ambitions.

I love the local church; I believe in the ministry of the local church. The local church is the primary avenue of God’s work in the world to bring people to faith in His Son and transform them into His image. But the Kingdom of God is bigger than individual churches; the Great Commission is bigger than individual churches. And denominational organizations from the local association all the way up to the national convention exist to facilitate and support the cooperation of likeminded churches for the cause of Christ. Denominations are not perfect, because they are made up of people that are not perfect. They can be frustrating, ineffective, and even disappointing at times, but when local association ministry is done well, it makes it all worth it.

Note: This post was originally posted at SBCvoices, here.


On Denominational Identity

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In my last post, I considered the benefit and value of denominations within the body of Christ, and I concluded that denominations, in their noblest expressions and forms, are a beautiful mosaic of the diversity that exists within the one holy and apostolic church of our Lord Jesus Christ. However, the glaring reality is that in their  most ignominious of forms, they can be downright disgraceful, divisive, and even destructive to the cause of Christ and the mission of the church. This is especially true in the “Bible Belt” where denominational boundaries seem like firmly drawn lines in the sand which dare not ever be crossed and where denominational distinctives are seen more as fronts in the battle that must be defended at all costs than as opportunities to learn from each other in humility.

This more vitriolic and antagonistic form of Christian denominations is the direct result of placing our denominational identity before our identity in Christ. In other words, denominational affiliation is understood to be more primary and more determinative for our faith and practice than who we are in Christ. So, when we are asked the question “Who am I?” or “Who are we?”, more often than not, the first answer that comes to mind is whatever our particularly denominational affiliation might happen to be. We might answer, “Well, I am a Southern Baptist” or “Oh, I am Assemblies of God” or maybe “I am Roman Catholic” or insert your preferred denominational label here.

We actually sound a lot like those first-century Christians in the church at Corinth. It could be argued that the Corinthian churches caused the Apostle Paul more grief and heartache than all of his other churches combined, or it could be that we simply know more about their problems than we do any other church in the first century. Nevertheless, in the letter we know as First Corinthians, which was probably the second letter that Paul had written to them, he had this to say in chapter 1, verses 11-12:

For it has been reported to me about you, my brothers and sisters, by members of Chloe’s people, that there is rivalry among you. What I am saying is this: One of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 

Obviously, this is unacceptable to the great Apostle; he said back in verse 10:

Now I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction.

Of course, Paul’s instruction here does not completely preclude the existence of denominations all together, but it does temper the extent to which we should emphasize the differences among us. In other words, denominational diversity in the body of Christ need not necessarily be the same as denominational division. As Paul explains later in that same letter, “For just as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ.” (12:12)

That is really the key, namely expressing our unity even in the context of our diversity. Christianity is united by its central and essential truths; these are the bounds of orthodoxy. Orthodoxy is grounded in the truths of the Gospel, and its contours are outlined by the historic councils, creeds, and confessions of the church throughout its history. These are the things that a person must believe to be called a Christian. Our unified identity as Christians must take controlling precedence over any and all of our denominational distinctives. As Paul went on to say, “For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all given one Spirit to drink.” (12:13)

Our identity as Christians, as those that are hidden in Christ, must come first, and our  denominational affiliation must come second or even third in order of importance. It is this unity expressed in diversity that gives the church its prophetic witness in the world, because in this they are see firsthand what life in the Kingdom of God under the rule King Jesus looks like. We are Christians first, and we are members of the body of Christ, which is the church. And our mission is to build that body through evangelism and discipleship, not to prove ourselves right in every obscure point of Christian theology.


On the Benefit and Value of Denominations

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Last week (June 12-13, 2018), we all watched with bated breath as denominational leaders and messengers from local churches across the nation met in Dallas, TX for the annual meeting of the Southern Baptist Convention. To be quite honest, the weeks and months leading up to this year’s annual meeting were trying to say the least. We watched in horror and sadness as several of our top leaders resigned or were removed from their positions due to moral failings. We endured divisiveness and contention in social media outlets as various groups argued over their particular theological and ministerial soap boxes. And we questioned how, or maybe even if, it would possible for our beloved denomination to move forward in its primary purpose, i.e. the proclamation of the Gospel.

Now, looking back, we must say that there is great cause for hope for the future of the Southern Baptist Convention. Many good things were both said and done by our delegates in Dallas, and it seems, in hindsight, that Godly wisdom prevailed. Oh sure, there were some vocal minorities who continued to clamor for their particular pet agenda, but for the most part the Gospel was prioritized, Christian love and unity was maximized, and our churches were energized. However, this raises another question, namely, what is the benefit, the value, of denominational entities? Are they still useful and beneficial for the cause of Christ, or are they more like distractions that divide the body of Christ?

It is no secret that most of the mainline denominations in our country are on the decline, and, over the past 20 years or so, we have seen the exponential proliferation of “non-denominational” churches across the Christian landscape. Some groups even refer to themselves as “pre-denominational” as if they have thrown off the baggage of denominationalism and gone back to the nobler and more biblical way of being and doing church. Still others point to the numerous theological, ministerial, and organizational differences that separate and divide Christians from one another. “Can’t we all just get along?” seems to be the sentiment of the day. After all, didn’t Jesus and the New Testament authors teach us that our unity and love for one another is a primary means by which we display and proclaim the truth of the Gospel?

Living and ministering in the Bible Belt, I am uniquely sensitive to these critiques. Growing up, denominational divisions were like hard lines drawn in the sand which could never be crossed. There seemed to be constant argument over various denominational distinctives. So, it would be very easy for me to succumb to the temptation of believing that denominations are ultimately ploys of the enemy meant to divide us. However, I do believe that denominations are still good and useful in the body of Christ, so in what follows, I want to provide just a few reasons why I believe that denominations are still beneficial and valuable.

First, denominations allow us to embrace our cultural, theological, and ministerial distinctives. There is great diversity within the body of Christ when it comes to how we express and practice our faith in Christ. This diversity is a good thing, because it helps us to realize that the Gospel transcends the particularities of time and place. The simple fact of the matter is that no one person, group, or tradition can claim to have an exhaustive and complete knowledge of God’s word, God’s will, or God’s ways. Differences in belief and practice among Christian denominations are vivid indications that people and churches are grappling with the inspired Word and how God has revealed Himself to us through that Word by His Spirit. So, distinctives should be embraced, cherished, and held dear by those who have done the hard work of studying to show themselves approved.

Secondly, and this follows on the first,  denominations force us to listen to, learn from, and love those with whom we differ on the non-essential facets of belief and practice. An oft quoted but wrongly attributed quotation expresses this thought succinctly, “In essentials, unity; in non-essentials, liberty; in all things, charity.”  There are certainly beliefs and practices that are essential to the Christian faith. These essentials define Christian orthodoxy, and any person, group, or church calling themselves Christian must adhere to these essentials.  These are most clearly defined in the classic creeds of the church. However, beyond these first order essentials, there is room for discussion, or even passionate debate, all the while grounded in humility and Christian love for one another. There is a great many things Christian denominations can learn from each other, or as Proverbs 27.17 says, “Iron sharpens iron, and one person sharpens another.” Or we might say, “one denomination sharpens another.”

Finally, denominations allow people and churches of like minded belief and practice to pool their resources for the church’s primary mission, namely, the advancement of the kingdom. This is one hallmark of the Southern Baptist Convention that stands out in particular distinction among the many denominational bodies that speckle the Christian landscape. Southern Baptist churches across the country designate a portion of their undesignated receipts to the Cooperative Program, and through this Cooperative Program, the Southern Baptist Convention funds its six seminaries, the International and North American Mission Boards, the Ethics and Religious Liberty Commission, Lifeway, and Guidestone. Through this Cooperative Program, smaller churches with limited financial resources are able to join with churches across the nation in a participation that advances the global cause of Christ.

Ultimately, as good and beneficial as denominational bodies are, we must remember that

There is one body and one Spirit, just as you too were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:4-6)

We are all part of the body of Christ, and as a part of that body, we all have our part to play in the advancement of the Kingdom of Our Lord and Savior Jesus Christ. So, let us embrace our unique theological and ecclesiological distinctives, even as we join together for to proclaim the good news of Jesus Christ.


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