09/05/2026
On Thinking Theologically (Weekend Vlog)
About Phillip Powers
For to me, living is Christ and dying is gain. ~Philippians 1:21
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This entry was posted on Saturday, September 5th, 2026 at 8:00 AM and tagged with Already and Not Yet, Biblical Eschatology, Christian Hope, Faith Seeking Understanding, Imminence, Inaugurated Eschatology, Jesus and the Kingdom, Jesus Christ, John the Baptist, Kingdom of God, Kingdom of Heaven, Nearness, Parousia, Phillip Powers, Realized Eschatology, Reign of Christ, Resurrection, Return of Christ, The Kingdom and the Church, Thinking Theologically and posted in Thinking Theologically. You can follow any responses to this entry through the RSS 2.0 feed.
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September 7th, 2026 at 8:03 AM
[…] Of course, this does not mean that Christ is not already reigning. Christ does not have to wait until the new creation to become King. He is King, and he is seated at the right hand of the Father, where he reigns over his church by his Spirit through the Word. His kingdom is already present, and his authority is already real. Through his death, resurrection, exaltation, and the giving of the Spirit, Christ presently reigns. We call this inaugurated eschatology, or the already and the not yet. (On inaugurated eschatology in the preaching of John and Jesus, see my post here.) The kingdom of Christ has already begun, but it has not yet reached its full realization. However, it is important to note that just because Christ’s kingdom is already present, this does not mean that it is a purely spiritual kingdom. It is presently manifested on earth through his church, and one day it will be consummated throughout the new creation. The difference is not between a spiritual kingdom now and an earthly kingdom later, but between a kingdom already inaugurated and a kingdom not yet consummated. The kingdom that has already broken into the present through Christ will therefore reach its appointed goal when his reign extends in all its fullness throughout a renewed creation at his return. (On the already and the not yet of the Kingdom, see Thinking Theologically here.) […]